For Max, Gabriella, and Hannah, who put on a FANTASTIC poetry show tonight!
The Man Born to Farming
The grower of trees, the gardener, the man born to farming,
whose hands reach into the ground and sprout,
to him the soil is a divine drug. He enters into death
yearly, and comes back rejoicing. He has seen the light lie down
in the dung heap, and rise again in the corn.
His thought passes along the row ends like a mole.
What miraculous seed has he swallowed
that the unending sentence of his love flows out of his mouth
like a vine clinging in the sunlight, and like water
descending in the dark?
-Wendell Berry
Coincidentally, Berry touched on some of the economic issues we talked about at brunch today in his 2012 Jefferson lecture entitled "It All Turns on Affection" in which he makes the case for an economic system based on affection rather than exploitation. Here's an excerpt:
"In this age so abstracted and bewildered by technological magnifications of power, people who stray beyond the limits of their mental competence typically find no guide except for the supposed authority of market price. “The market” thus assumes the standing of ultimate reality. But market value is an illusion, as is proven by its frequent changes; it is determined solely by the buyer’s ability and willingness to pay.
By now our immense destructiveness has made clear that the actual value of some things exceeds human ability to calculate or measure, and therefore must be considered absolute. For the destruction of these things there is never, under any circumstances, any justification. Their absolute value is recognized by the mortal need of those who do not have them, and by affection. Land, to people who do not have it and who are thus without the means of life, is absolutely valuable. Ecological health, in a land dying of abuse, is not worth “something”; it is worth everything. And abused land relentlessly declines in value to its present and succeeding owners, whatever its market price.
But we need not wait, as we are doing, to be taught the absolute value of land and of land health by hunger and disease. Affection can teach us, and soon enough, if we grant appropriate standing to affection. For this we must look to the stickers, who “love the life they have made and the place they have made it in.”
By now all thoughtful people have begun to feel our eligibility to be instructed by ecological disaster and mortal need. But we endangered ourselves first of all by dismissing affection as an honorable and necessary motive. Our decision in the middle of the last century to reduce the farm population, eliminating the allegedly “inefficient” small farmers, was enabled by the discounting of affection. As a result, we now have barely enough farmers to keep the land in production, with the help of increasingly expensive industrial technology and at an increasing ecological and social cost. Far from the plain citizens and members of the land-community, as Aldo Leopold wished them to be, farmers are now too likely to be merely the land’s exploiters.
I don’t hesitate to say that damage or destruction of the land-community is morally wrong, just as Leopold did not hesitate to say so when he was composing his essay, “The Land Ethic,” in 1947. But I do not believe, as I think Leopold did not, that morality, even religious morality, is an adequate motive for good care of the land-community. The primary motive for good care and good use is always going to be affection, because affection involves us entirely. And here Leopold himself set the example. In 1935 he bought an exhausted Wisconsin farm and, with his family, began its restoration. To do this was morally right, of course, but the motive was affection. Leopold was an ecologist. He felt, we may be sure, an informed sorrow for the place in its ruin. He imagined it as it had been, as it was, and as it might be. And a profound, delighted affection radiates from every sentence he wrote about it.
Without this informed, practical, and practiced affection, the nation and its economy will conquer and destroy the country."
You can watch the lecture in it's entirety here:
